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Back street of school life was dubious enough to reach the penetrative ego journey of a Romeo, unchained. After twenty odd years, I realized, I was awestruck by her cut-up techniques. Love prospered inbetween. I imagined her in 1987, beside the stack yard of railway colony. The space was utopic.
Life of north point is not so evanescent. It returns with the galore. How green was it? Nothing to pay heed, simplistically rustic.  Petrol bombs and chamber was the pinnacle of Texas like gay pride. Easy habit of being at one with the othering selfhood, masturbatory instincts and, comfort of
In Heidegger, space is the primal distinguishing factor.  Circularity of space is lingered ‘through’ in time.  Time corresponds to space in all its circularity. It is a transposition of ‘sameness’ of space in time. Being is oblivious of itself, its ethos.  Being takes its situatedness in space as ‘for-itself’ occurrence
Oh boy, the rag picker ruined me.  Return me my money, for these are halogen tubes.  Immersed from before, I just asked to prolong.  Who is here penny less to buy me a forth?  I love not to be.  Look, the stars are already here; today they are not pretending
Down memory lane, things are always jumbled up with one another, as spaces play tribunal with time ‘for-itself’.  This impure time from past corrugates to perceive the present as something which is not-at-home with itself. As if, it was in the past that all niceties of life arrived.  Children’s park
Within the horizon of trivialities, life form also enamours itself with spirit of comic.   They lie beneath the topsy-turvies of idiocy that life itself reckons. In modern world, the presentation of comical characters is favoured with certain ‘inbetweenness’. They represent none of the sides. They are not with heroes, heroines
The objects confer to bodies, delimiting the perceiving objects “out there”.  Object enters our consciousness as an extension of “meself”.  It is the fourth limit dimension or spatial time. Until this point there is no qualitative change in our perceiving the object. Yet, in a ‘moment of recognition’, objects come
How is it that we strike the full? It is our embarrassment that we know not how to distribute the consciousness to the object world around us? The grey matter of brain tells us that it is within and through the body that consciousness gains support to perceive the world
Things to do often offer us with a glimpse of future time. After-life of works are “for-itself” presencing of time forward, yet with a tinge of past metaphoric spaces. Past is a negative limit extension of “in-itself” presence of present. While Messianic explosivity comes down to present through past, a
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